The Battalion. (College Station, Tex.) 1893-current, November 20, 2001, Image 4

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    Understanding
Islam
Who are Muslims?
One billion people from a vast range of
races, nationalities and cultures across the
globe from the southern Philippines to Nigeria
are united by the Muslim faith. About 18 percent^
live in the Arab world while the world’s largest^
Muslim population lives in Indonesia; substantial^
parts of Asia and most of Africa are Muslim.
What do Muslims believe?
Muslims believe in one unique, incomparable God^
in the angels created by him; in the prophets through i
whom his revelations were brought to mankind; in the i
day of judgment and individual accountability fori
actions; in God’s complete authority over human destiny^
and in life after death. But God's final message to man N
a reconfirmation of the eternal message and a summary^
r of all that has gone before was revealed to the Prophet^
'Muhammad through Gabriel.
What
Is Islam?
How does someone become a Muslim?
For one-fifth of the
world's population, Islam is a religion and a way
of life. Islam is based on the principles of
peace, mercy and forgiveness.
Followers of Islam believe in God,
who they call Allah and
believe that Muhammad was
a prophet of Allah. The Quran
is the holy book for Muslims.
Simply hy saying, ‘There is no god apart from God, and I
r Muhammad is the messenger of God.' By this declaration, the
fbeliever announces his or her faith in all God’s messengers, and the]
1 scriptures they brought.
What does Islam mean?
The Arabic word “Islam” simply means “submission," and^
[derives from a word meaning "peace.” In a religious context it’
I means complete submission to the will of God. "Mohammedanism" ,
lis thus a misnomer because it suggests that Muslims worship^
i Muhammad rather than God. “Allah” is the Arabic name for God. ,
(which is used by Arab Muslims and Christians alike.
k
XV
What does Islam say about war?
Like Christianity, Islam permits fighting in self-defense, in defense of reli
gion, or on the part of those who have been expelled forcibly from their"
L homes. It lays down strict rules of combat that include prohibitions against"
farming civilians and against destroying crops, trees and livestock. As Muslims"
^ee it. injustice would be triumphant in the world if good men were not prepared'
.to risk their lives for a righteous cause.
According to the Quran, “Fight in the cause of God against those who fight you, but do not
transgress limits. God does not love transgressors." (2:190) “If they seek peace then you seek'
peace. And trust in God for he is the One that heareth and knoweth all things." (8:61)
War, therefore, is the last resort, and is the subject to the rigorous conditions laid down by the sacred law. The
term jihad literally means “struggle,” and Muslims believe there are two kinds of jihad. The other "jihad" is the inner struggle which everyone wages against^
selfish desires, for the sake of attaining inner peace.
What about Muslim women?
Islam sees a woman, whether single or married, as an individual with the right to own and dispose of her property and earnings^
Men and women should dress in a way which is dignified; the traditions of female dress found in some Muslim countries are^
often the expression of local customs.
How does Islam guarantee Human Rights?
The life and property of all citizens in an Islamic state are considered sacred^
whether a person is Muslim or not. Islam is a religion open to alj^
people from any race or background.
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Contributors: Dahlia Denton, Sayeda Ismail,
Emily Martin and Emily Peters * ^;
Design: Sharmila Badkar and Kelly Preiser
Special Jhanks to the members of the
Muslim Student AslociaMh who participated in this project.
■I m
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ii
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home!
relatioithe
A&Mc nity
Bvfe
daughte
he said.
of
Since the Sept i!
students at Texas M
dent body havete
mon, peaceful uo<te
Many students s|
"Middle-Easterr, :
Laden. Through n
has been foundtte
frustration bete
about what the Is
who they are.
To clear up some j
bers of the Texas
Association (MSA) ire
cussed their faith aoj
Sept. 11 attacks
One problem fat
that A&M student;i'lfac-
tion and understa 1 ; sires
and races that (f: jpus.
This dilemma has telling
the Muslim andnonlH.
One male focus g
petroleum engineei
said, “We believe the
diverse ...
between culturesatth
One result of the
Muslims and noA
paranoia sinceSept 11
Kamran SabwMSI
um engineering gte: ne day
of the attacks, his Mso a
MSA member, was! fits
were watchingthe.^ h.
“The studentrda febir
said, "as if s^efiaaiij lap.
pening on Tit#* ere
watching her aste* )m-
enon than the iw#|(eal-
ly happening."
Begum said site«as:Jdjfelt
as though the si
right to watch it.
Other participi
a noticeable |
Muslims and no
"What the eventsM
on both sides for
American, andyoute
tainty in everyone.' S 1
The participants *
they noticed a sense
they came in
attacks. OnemaM
doctor and tl
toward him.
which a couple waits)
vator to avoid ridings
All participants
heads and stare wte'
The paranoia e>
Muslim side, but
uneasy since theal
“I think wealllo
Sept. ll,”amalef
said. “A lot of usste)!j
going in publicaftert
say [our fear]
But still, going in piD
people lookingaty# fall
over the place of iky,
you know, all kindsf" j
He said that evenT ibe
wrong. !
not go (
somewh
she wen
"Wher
‘We wer
nobody
driving 1
but they
did not
simple a
so they
Sabir
Begum
noticed
mother
children
trying to
trying to
"Even
their ha
make tt
skeptica
my wife,
them he
being.’ 1
not com
them," S
In spit
in the c
said tha
non-Mus
been po
misunde
The g
caused
and wha
cated pe
see som
Faisal
services
become
that it is
of Muslii
I won
but with
East, th(
what we
“That se
this, and
thin
"Am
on \
very
par
ler
Jit
deri
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See
anc
tun
the
like
up
thinking anythingnei^j
He said it is a com#
cure and of other p
“That's such a W 1
are lost,” he
these things...
is nothing in then#!
but we are conscious
criminals? Do they#’ kt?
Maybe when theystf 1 ^s,
‘Should I be caret.." ^
watch myself when ^
The Bryan and Coli fcd
the group to be caret
They were told to be
thing were to
American soldiers.
The Sept. 11 eve#
of understanding at
One participant, a
graduate student #