ittalion O pinion Page 9 • Thursday, September 10, 1998 verdose of tradition, school spirit harms everyone CHRIS HUFFINES i a,i, ? Aggii'S . ave played for tne: teir first 1 game, fight has ?d its way RIDIIN cam p US) nHorv-r, nfire is be- > more st a glim- the red yes. And, the most impor- $n of: a new school year, the hindquarters of impres- 'Stooie <' le Aggie freshmen are turn- ecided shade of red. ortunately, in many quar- ■ iis red assness is being tak- 71,, n extreme that should not rated. those readers who just are niliar with the red-ass phe- ROOijon, a student’s red-assness 'ect result of how devoted traditional atmosphere of and the student is. 'I; 'redder a student’s posteri- more he or she is en- ———d with tradition. Peach ; the student is a two-per- . Rose: the student is some- ievoted. Scarlet: the student hould be a member of the of Cadets. However, many times stu dents become so red-ass they ignore important things in y p favor of tradition. Cut, Stack, student organizations and the rest become much more fun than class and learning. But this overem phasis on tradition is bad. An analo gy will help make the point. The hor mone testos terone is natu rally found in every human being in vary ing levels. Testosterone is necessary for a great many vi tal bodily func tions. It is nature at work. Similarly, every student at A&M is dedicated to tradition to some degree. That is also nature at work. Accurate, precise in fusions of testosterone or testosterone-like sub stances, in the form of steroid shots, are used to achieve many MAIL CALL ristian students July criticised oonse to the Sept. 9 mail call: ioommai<” opposition to the past two ;alls, t would like to say that I SCRY' agree with Baley’s column, tought it was very ignorant of rday’s mail call to begin with men” and then proceed to Christianity. Not all Chris- are Bible-beating fanatics, ugh I can’t blame those who hey know what a good thing _ 0 ” /e found and only want to ? it with others, never see pagans or atheists '‘''Tig to share their word. It : : not be all that great consid- , the lack of desire to spread religion/mentality. igree that everyone knows to have fun, but in the long w .ithe fun we had in college will ww natter. It is all about who you anted all footed -ely on, trust in and fall back pm now until eternity, and WEIGH'God can meet that need, ist because you do not be- m ,n:j.monii's ■ in heaven and hell doesn’t lioboMelisi 1 they do not exist or that you i (409)690-3' _ :xempt from going to either 7.,bo.!,. 3M 3. It is definitely worth your ; to look into it; what is there e? yone who is a Christian has e point been on the non-be- ig side and can testify that life is better walking with t. Yet how can non-believers an accurate or credible ment about Christianity when haven’t experienced it? Mahah Melcher Class of ’02 ollcge Ski & ematic uniforms not harm image sponse to Steven Gyeszly’s 9 column: iis is all we need in the today ... more whiners. coFple need to stop being overly U.feSki fS?'tive. p t r'W^rjave you ever visited Disney 9 a fVjjjd, or even Astroworld for matter? Each showcase 'ww-upf j n their parks has different ^ural themes, and employees “traditional” dress from culture. "ow, I do not know if you have been to Disney World before, it any given time up to 70 per- i of the patronage can be com- d of people from foreign lands lot of which are from the same ires being showcased, have visited Disney quite a times and everyone seemed having fun. They did not n to be feeling like exploited vims of “cultural intolerance.” fiSomijQgj he International Food Court is l3e ' n S considered cultural "CK“nrW!kery. Managers are just trying il/Beavef^ life here on campus more IflPePlOf SSS it" G0 ° d ' ()md in response to that intelli- "ir-Fp: comment about Beenie-Wee- 0 ary 3-18,1999*2,3 Jgg'', jogging pants and wife-beat- : r« shirts, congratulations on IOO*SUNf oh-so-smart wit. Since when th* web at www g- The Battalion encourages letters to the ed itor. Letters must be 300 words or less and in clude the author’s name, class and phone number. The opinion editor reserves the right to edit letters for length, style, and accuracy. Letters may be submitted in person at 013 Reed Mc Donald with a valid student ID. Letters may also be mailed to: The Battalion - Mail Call 013 Reed McDonald Texas A&M University College Station, TX 77843-1.311 Campus Mail: 1111 Fax: (409) 845-2647 E-mail: batt@tamvml.tamu.edu Graphic by Brad Graeber/The Battalion medical benefits in the treatment of allergies, inflammation, itch ing, hives and asthma. However, prolonged steroid use outside the care of a doc tor can lead to many dis turbing side effects such as acne, hair loss, hy pertension, nausea, cataracts, seizures, heart attacks, tes ticular shrinkage and/or impo tence. Similarly, in accurate, pre cise infusions like Midnight Yell, E-Walk, and bone crushing foot ball victories, tradition is a great thing. It leads to benefits like A&M’s small town atmosphere, A&M’s status as the friendliest campus anywhere and the engi neering marvel that is the Fightin’ Texas Aggie Bonfire. However, prolonged, unsuper vised infusions of tradition have led to such bad side effects as the browbeating tactics of Howdy Ags!, the useless “new tradition” of Maroon Out and the feeling one gets speaking to certain Corps fish that they don’t actually know why they are following the Corps’ party line. And, just like using anabolic steroids to increase muscle size leads to very serious problems later down the road, the short sighted overuse of tradition will lead to very serious problems long after this year’s freshmen have graduated. Bonfire pot profanity was an excellent example of this pro gression. Only after the Universi ty threatened to take over Bon fire did Bonfire leadership realize what was being done was not tradition. Being red-ass is a great thing. Embracing and believing in the traditions of Texas A&M make for a University any student should be proud to attend. It is only when tradition takes on too big of a status that the problems begin to arise. Chris Huffines is a junior speech communication major. has that been "traditional” dress of Americans? Unfortunately, the closest to “traditional” dress we have here goes back to the Old West, but we really do not have one because we are a nation of immigrants from everywhere. If Disney, a world-class estab lishment geared toward home- spun family values, deems it ac ceptable to have cultural themes and require employees to dress accordingly, then I do not see why our University should feel any different. I assure you they are met by a much larger influx of foreign peoples than Texas A&M is. Jennifer Driscoll Class of ’00 Moral relativism misrepresented In response to Josh Maskow’s Sept. 9 column: Josh Maskow’s uninformed characterization of moral rela tivism requires response. Moral relativism simply means that moral principles cannot be conceived as separate from the surrounding cultural, social and political contexts which give rise to these principles. Maskow’s characterization, which amounts to "do whatever you feel like do ing,” does not follow. Therefore, a one-size-fits-all blanket standard of morality is not representative of the way so cieties actually operate. Even such seemingly basic behaviors as how we perceive time itself is highly contingent upon these cul tural contexts. Furthermore, the claim that moral relativism and secular hu manism lead to Nazism and fas cism is irresponsible at best and slanderous at worst. First of all, secular humanism affirms the worth of each human individual. So, why would the secular humanist or cultural rela tivist tolerate any totalitarian regime where human dignity is trampled? The answer is quite simple: he would not. If one takes it upon them selves to writing a scathing in dictment of an opposing world view such as Maskow did, it would do that person well to re search and present an informed opinion. Matt Rosin Class of ’99 A1 Gore not ready for high office String of embarrassments mar vice presidency P STEWART PATTON loot A1 Gore. He has spent the last six years grooming himself for the presiden cy only to see his future campaign besmirched by Clinton’s admit ted infidelity. In the sound-bite culture that is America, any campaign speech by Gore will surely trigger a memory of Clinton’s mea culpa in the minds of voters. Republican candidates in con gressional races throughout the country are already campaigning against Clinton’s adultery and public misleading. Understandably, Democratic candidates are trying to separate themselves from the taint of adul tery in the White House by oppos ing the president’s actions more vehemently than their Republican counterparts. For example, House Democrat ic leader Richard Gephardt has called the president’s behavior “reprehensible” while Republican Newt Gingrich has only referred to it as “a human mistake.” For Al Gore, however, here is the rub: after winning two elec tions as Clinton’s running mate. Gore simply cannot follow suit by railing against the administration in which he has had a part. For better or for worse. Gore must stand by his man. Since Gore is stuck between his desire to win the presidency and his duty to his friend, Americans should take the high road and eval uate Gore on his own merits. Americans should not let Clin ton’s mistakes stop them from taking a good, hard look at Gore’s politics and his plans for the fu ture when analyzing the candi dates for the presidency. Therefore, despite the fact that Gore is an environmental wacko and a complete flake, he should receive the same careful scrutiny that a rational voter would give to any other candidate. On his personal Website, Gore claims to be committed to progress in such diverse eras as business, technology, foreign poli cy and crime. One look at his book. Earth in the Balance, how ever, shows that Gore’s commit ment to these projects is little more than a smoke screen for his environmental fanaticism. Instead of a desire to bring all of these areas into balance (as the ti tle of his book would indicate), a better list of Gore’s interests would be; forcing businesses to adhere to unbearable environmental stan dards, breaking the back of techno logical innovators by imposing stringent rules to protect the envi ronment and convincing foreign countries to abandon economic ad vancement because of possible en vironmental dangers. He probably also believes bur glary and drug dealing are linked to higher levels of carbon- diox ide emissions. Do not let your anger over Clinton’s lack of an apology cloud your scrutiny of the coming cam paign season. Look through the pea soup of rhetoric about the president’s private life and see Al Gore for the flake he really is. It is not hard to find examples of Gore’s proclivity for saying the wrong thing at the wrong time. While passing a row of busts of our founding fathers at Monticel- lo. Gore asked the tour guide who the men were. He once called the executive editor of The Washington Post to inform him that he printed a pic ture of Earth “upside down” on the front page. Gore made many victims of Down’s syndrome an gry by accusing Oliver North of taking political contributions from “the extra-chromosome right wing.” Oh yes, fellow Americans, re frain from allowing Clinton’s hanky-panky to change your mind about the right man for the job of president. Mr. and Mrs. Delgadillo of San Antonio, Tx., got a first-hand look at the raw innards of Gore. In a letter to the vice president, they implored him to save the Texas Eagle, the Amtrak train they ride to visit their children in St. Louis and Chicago. “Thank you for you letter re garding the protection of the Texas eagle,” Gore replied. “I share your view that the urgent problem of species extinction and the conservation of biological di versity should be addressed. . . I look forward to working with you for the future of our planet.” Sounds like Gore should join the Army of the Twelve Monkeys instead of becoming commander- in-chief of the U.S. Armed Forces. When scrutinizing the candi dates in the coming campaign season, Americans must ignore the fact Clinton engaged in lewd acts in close proximity to Al Gore’s office. You can now feel fully justified in not voting for Gore based solely on his own faults and not because of his con nection with Clinton’s ugly stain on the American presidency. Stewart Patton is a senior sociology major. ILL RBI6K IF VTLL Yji; spMte THE COJITTW i|l FKOtft HMlh© TO {§g|*. HEf\R PETMIS OF DFH BWTONS SEX MANISHA PAREKH Labels hurt race relations A sian-Amer- ican. African- American. His- panic-American. Native American. For $100,can anyone define what those titles mean, exactly? No, go on, take a minute or two to think it over. Sorry, time is up. The cor rect question is: What are politi- cally-correct ways to continue la beling and stereotyping different ethnic and racial groups? Political correctness. It seems to be a disease that is ravaging the English language. In the name of equality and fairness, we have allowed our language to become a garbled mess of names and titles that perpetuate stereotypes, instead of erasing them. Political correctness has al lowed us to label people without fear of being called racist. It has kept us from focusing on the qual ities that we, as a people, share, and pushed the goal of equality farther away from our reach. After all, what do these titles actually mean? According to the Webster’s New World College Dic tionary, African-American means “having ancestors from sub-Saha ran Africa; black American.” According to that definition, we should all be considered African- Americans, since, due to anthro pological evidence, our common ancestors originated in Africa. Okay, so perhaps calling every one African-American is a bit much, but surely Egyptians, Libyans and other North Africans should be called African-Ameri cans. But, wait, they are called Arab-Americans. How does that work? And why are only black Americans called African-Ameri cans if Africa is made up of many racial groups? It seems that African-American is simply the modern way to label someone a black person, Negro or Afro-American. What is an Asian-American? Someone who comes from Asia. Which means that person could hail from Korea, China, India, Russia, Cambodia, Vietnam, Pak istan, Mongolia, Japan or a vari ety of other countries. Those are a lot of different cultures and peo ples to describe with one, vague term like Asian-American. It kind of renders the term meaningless, doesn’t it? It ap pears that Asian-American simply means “someone who is not white or black or Hispanic.” These PC terms are simply new ways to say the same old, Archie Bunker-like thing. But what is the harm in that? They are only words, and words are not supposed to hurt you. However, because most white people who live in America call themselves American while mi nority groups cling to their indi vidual labels, the words can hurt. Studies by cognitive psycholo gists show labels can affect the way people judge others, even if they have never met. Those who call themselves Americans all be long to one, big in-group. The African-, Asian- and Hispanic- Americans, because of the em phasis on African, Asian or His panic, belong to the out-group. And social psychologists have come to realize what kind of ef fect that identification has on in dividual’s behavior. It can lead to prejudice against out-group members and fa voritism for in-group members. Political correctness can not get beyond the fact the new, PC la bels are simply that: labels, just like they were decades ago. So what should be done? Should Americans all mush togeth er and give up all their differences in order to eliminate prejudice? No. Differences are good. They make people individuals and allow them to create new ideas. Heritages should not be forsak en in order to reach equality. In stead, we need to focus on includ ing all people in understanding our similarities and differences. Only then will our similarities and differences have any meaning. But when it comes down to la bels, which are meaningless, it is time to let go. Manisha Parekh is a junior psychology & journalism major.