Opinion Thursday, March 31, 1994 ; ga: Sc;.: e( lges an nonds, The Battalion Editorial Board ■■■■! The Battalion Page 11 JULI PHILLIPS, Editor in chief MICHAEL PLUMER, Managing editor KYLE BURNETT, Aggielife editor BELINDA BLANCARTE, Night news editor DENA DIZDAR, Aggielife editor _8a. Sot; |HEATHER WINCH, Night News editor SEAN FRERKINC, Sports editor tel nwc'r i LrtMi naddadn r\ av •m. at it; ONI GARRARD CLAY, Opinion editor WILLIAM HARRISON, Photo editor JENNIFER SMITH, City editor I'M SoRPX AK. FehJWiGJC. IF TUeRc WeCe Moce PRoFiT iNl TPeaTKfe VXIR LIlKPqMd'S EOR^ Pi^eet^e, Believe Me, We'p Po iT. Religion born to soothe stargazers Belief systems all similar, relative to cultural surroundings S ince before recorded history, humans have gazed at the stars wondering what was out Registti j g to VC./ tm. inM nation cj -2525. t Fellov ervicesi: iniversir- Jdent Ce:- lationt I Felioti J Study ;ity ' Center Fa| lev. Mane | orps under fire Violations mar elections ho: Stir hr Wiii the Fk more is ions cii y Chil h an e{; hod an; a 2, nt Fel' at 9 p.ffl ,utherai nter. Fk ,ev.Manm 4 ■ As elections for student govern ment and yell leader positions be gan Wednesday, the University saw what is fast becoming an annual Aggie tradition — campaign viola tions by members of the Corps of Cadets. Certain cadets’ use of bal lot-tampering and blatant lies to promote their political agenda not only breaks the rules but also sub- Kits honor, fairness and democra cy itself. I The Corps must learn that it cannot operate outside the con- Iraints placed on every other stu dent organization. To mandate that lesson, the University administra tion should create a method to hold the Corps accountable for its actions. At present the election commission cannot do anything to punish non-candidate perpetrators of any violations. ■ The attempt to rig the election by fraudulently removing the name " t?< soir- reg- y-all l^adsr~*s»K.didat&- from ballots pomis out some cadets’ refusal to respect the non- reg members of the student body, his sort of behavior is not a fact of political competition — it’s an act of prejudice and discrimination. I Corps Commander Will Har- Ivay circulated to all Corps mem bers a list of candidates’ names with instructions that it be taken to the polling places. This led to elec tion commission fines against all the listed candidates because the names of two cadets who openly support non-reg candidates were omitted. The name of another cadet candidate — who also sup ports candidates from outside the Corps — was placed in a list of non-regs just above the name “Benedict Arnold.” Through a breakthrough in cre ative logic, Haraway claims that the Corps’ actions were designed to promote civic interest. When ques tioned about the candidate list, tire former public relations sergeant said, “I can say whatever the hell I want because I know I’m within the bounds of the law.” The Corps suffers terrible pub licity every time abuses are ex posed, and often reacts by accusing the media of sensationalism. But the facts in this case need no exag- - deration. If the Corps wants to stop receiving bad press, then it needs to stop ignoring its own ideals. Undoubtedly, the great majority of the cadets in the Corps had nothing to do with the attempt to rig Wednesday’s vote. But the cadets, particularly the leaders, who continue to corrupt student elections will continue to sully the entire organization. there and why. Because there was no way of knowing what the stars were or the sun was, or why the rain fell — or even a host of other natur al phenomenon — early man invented answers. Through the transference of information from generation to generation, societies came to fully believe these explanations. Rehgion was born. Every culture of humans in the world, from primitive island societies to present continent wide civilizations, have had gods to explain the unexplained and provide direction in human life. This god or gods was not only responsible for the safety of their followers, but expected strict homage as well (or else). Because we all live in something of a reli gious subculture, it is important to be familiar with some of the reasons behind a “deviant,” non-religious perception of religion. Hopefully we might better be able to understand why someone may choose an unpopular religion or none at all. I realize that as with most religions, there are as many subtle and not-so-subtle dif ferences in particular beliefs as there are believ ers, but 1 am reluctantly forced to be grossly general in my descriptions. Religions are all similar in that they contain moral codes, provide emotional fulfillment and are socially conesive, not to mention explaining stuff like why we’re here on Earth and where the sun came from. But a person doesn’t need a par ticular faith to have these things. Contrary to popular thought, religious morali ty is unnecessary for a society to function. Al though such morality can have effective results, societies antedadng or ignorant of Jesus, Mo hammed, or Buddha had — and still have — moral codes of behavior that work also. It stands FRANK STANFORD Columnist to reason that if a particular religious morality was the only true morality, other cultures would be non-functioning from a moral and legal standpoint. This is simply not the case. These codes are basic and fundamental for all social functioning and are called “The Social Contract.” Believers have told me they can feel their god with them and that he provides much comfort. But those of other religions will say the same thing of their gods, which are clearly different. How can this be? It appears the human psyche yearns for the feeling of being protected and loved, and this is quite understandable. Especially in times of great emotional pain, but even during stability, a belief in a loving pro tector is very soothing and fulfilling and there fore makes religion quite helpful and powerful. But any religious belief will do, not just a partic ular one. It is important to realize that the power of a belief lies in the believing and has nothing to do with whether or not truth is involved or even if there is a choice. Rehgion is culturally relative. This statement is ridiculously obvious. If you are born in a pre dominantly Christian (or whatever) nation, in a Christian society to Christian parents, and are surrounded by Christian peers, you are highly likely to become Christian and therefore perpetu ate the religion. Everyone truly thinks they have their own reasons, but this formula still works quite well in other states or countries and reli gions around the globe. There are more Protes tants in Alabama than there are in Nicaragua or Turkey, and this overwhelmingly seems due to social influence. Few believers will admit to this influence however, insisting on objective person al decision as the primary motivator. Finally, explaining the creation of the universe is a really tough one. Even the Big Bang Theory had to start somewhere with something (I guess). Because we just can’t really know the ori gin of the universe or its purpose (if there is one), religions help us out with some of the most ridiculous answers I could ever imagine. Just think, making a woman out of a bone and a man out of dirt (the Mayan Indians thought of this also) and damning the entire future human race because someone ate evil fruit seems mytho logical to say the least. Not to mention shoving • millions of animals and a bilhon or so insects on a boat during a major rainstorm and starting anew (Mayans again). A virgin giving birth and someone walking on water seem equally “fairy- taihsh.” All of this would sound preposterous if you didn’t already believe such occurrences and ideas, wouldn’t it? The above concept of religion has a scien tific, psychological, sociological and philo sophical basis. I, and many others here at A&M, have a problem chucking all of that thought right out the window. But although religious belief is usually easy to explain, it’s still impossible to prove — or disprove. Frank Stanford is a graduate philosophy student Editorials appearing in The Battalion reflect the views of the editorial board. They do not necessarily reflect the opinions of other Battalion staff members, the Texas A&M student body, regents, administration, faculty or staff. Columns, guest columns, cartoons and letters express the opinions of the authors. The Battalion encourages letters to the editor and will print as many as space allows. Letters must be 300 words or less and include the author's name, class, and phone number. We reserve the right to edit letters and guest columns for ! length, style, and accuracy. Contact the opinion editor for information on submitting guest columns. Address letters to: The Battalion - Mail Call 013 Reed McDonald Mail stop 1111 Texas A&M University College Station, TX 77843 Fax: (409) 845-2647 pfes, Virginia, there is a medical school at Texas A&M s a public service to my fellow Aggies, let me clarify some things. I am not a vet student. I n not a pre-med student. And by no means am I a nursing student. I am a medical student. Here. At Texas A&M. I And for the 3 7,872 of you who are about to ask; Yes, there is a medical school here at A&M. We’re not big. We’re not all A&M grads. (I am, but some of my 47 classmates weren’t that liicky.) But we definitely exist. It’s the gig black building next to the Medical Sciences Library on West Campus. As a (flatter of fact, the medical school has existed since 1976. Almost 20 years lat er, it continues its near anonymity among the majority of people here. Actually, we’re a well-kept secret only here. As an undergrad, I didn’t know anything about the A&M medical school. When I applied and got an interview, I it would be just practice for my Ireaf’ interviews at other schools. How ever, I was pleasantly surprised. It seems that word about A&M had gotten out elsewhere. Between PAM OVERMYER Guest columnist 1,200 and 1,400 applicants vie for about 350 interviews. Of these, only 48 become members of the incoming class. (For the math-impaired, that’s less than 4 percent of those who apply.) The t.u. system usually has 2,500 applicants for the 800 spots at their four schools. (I’ll let the math wizards figure that one.) Part of the interest in the A&M med ical school is that it consistently ranks in the top few schools in Texas on licens ing exams. Most years, it has been at the top. The small class sizes allow extensive personal attention from professors. Not only do we really know our classmates, but our profs know us as well — our names as well as the days we skip class. It’s also very easy to ask questions and snag profs in lab to clarify stuff. We also do not have the cut-throat at mosphere that affects other places. Grades and rank are not publicized. (I’m in the top 50.) We take out our competitiveness on the intramural fields. If you’ve ever played a team called “Encephalitis” or ‘The Amygdalas,” it was us. But med school is not all fun and games. We really do cut up dead bodies. And school really is hard. And stressful. And time-consuming. We also study a lot — even on the weekends, which is something partying neighbors don’t seem to understand. I never studied this much as an undergrad. We can’t get by with cramming the night before a test because there’s just too much material. And some of it is actually important. But even in our relative obscurity to the general population of A&M, there are two groups that are quite familiar with the medical school. One group is the delivery people of every restaurant in this town. We eat many meals up at the Learning Resource Unit in the same building as the Med Library. The LRU is our own personal library, computer cen ter and nap area. Just ask any Burger Boy deliveryman about the LRU, and he could get there blindfolded. The other group is the gaggle of ser vice and social organization members who have mandatory “study” hours at the Med Library. We get free entertain ment watching the matching T-shirts and bowheads as they engage in study ing (each other). It’s more interesting than happy hour at the Dixie Chicken. And now that mating season is here, “last call” at the Med Library should Yes, there is a medical school here at A&M. It consistently ranks in the top few schools in Texas on licensing exams. Most years, it has been at the top. look like a feeding frenzy. All in the name of education. But besides the obvious social bene fits of having a medical school next to the main campus, this is an excellent academic opportunity for students. The Med Library is a valuable source of jour nals and on-line searching. There are also many positions for undergrads to do research at the medical school. Some pay money and some simply pad your resume. The school also offers summer pro grams in the medical sciences. For those who wish to apply here for medical or graduate school, stop by. You can visit, tour and get lots of fascinating informa tion about the school. We’ll even sell you a T-shirt. Get the word out. We real ly are here. The more people that know, the less I’ll be asked; “Large animal or small?” Until then, I’ll just keep answering: “Two-legged.” Pam Overmyer is a second year medical student Hooray for PTTS In my four years and three parking tickets at A&M, I have never heard, read or said anything positive about the PTTS. That changed recently after A&M hosted the tenth annual Texas Triadilon. In or der to secure permits for the event, I had to wade through red tape and bureaucra cy of numerous state, local and campus agencies. One agency went above and be yond their duties to help us. Believe it or not, it was the PTTS. They helped close off Olsen Road, as well as supplied us with barricades and officers o monitor them. All of this was done to add to the safety of the 225 triathletes who Participated in the event. If your organiza tion is holding an event on campus, don’t be afraid to contact Sherry Wine and her staff at the PTTS. They’ll be happy to help, more so if you give them plenty of notice. Matt Raines Class of ‘94 Accompanied by 7 signatures Best man for Council I couldn’t be happier to hear that Mr. Jimmy Stathatos is running for College Sta tion City Council. I find it hard to believe that with students making up almost one half of the population of College Station, we do not have a voting seat on the council. We are an important part of this city, and we should have some real representation in the dty government. Almost everyone is dismissing Mr. Stathatos as a serious candidate. This just makes more evident the attitude of “real” residents in this town toward us. We all should take Mr. Stathatos seriously. Who better to represent us than one of our own? Karen Seman Graduate student Driving the drunk When you encounter a fellow student who is drunk, you would think taking them home is tne best answer, but as I learned this weekend, this is now means for removal from the University. Excuse me?, you may ask. I believe the exact words from the campus police officer were, “Would you like to remain a student at this university, Andrea?” The reason for this: my boyfriend and I had given a friend a ride to his dorm be cause he had obviously had a rough night out on the town. I am a reasonable person and in no way object to correctional ac tion when a situation gets out of hand, but my only crime was seeing that a friend made it home safely. If the campus police wants improved relations with stu dents, then the officers with attitudes like I encountered should learn that their badge is just a badge. We are all adults here, and unless the situation warrants this type of harassment, the students would appreciate being treated as such. Andrea Bingaman Class of ‘94 Corps members need to get off power trip It is not an unknown, fact that the Corps will typically encourage its members to vote striedy for Corps members; however, they have now gone to lengths that cross any lines of ethical standards. The motto, “Aggies don’t lie, cheat or steal” is supposedly the ideal of all stu dents, yet by illegally campaigning as an organization they are proving that this university has not even been able to in still that truth within the longest stand ing student group. Why must the Corps of Cadets feel they need to scratch the names of non-regs on the election ballots? It is the fear that they are not the most influential group at Texas A&M. Why must they pass out a flyer in the Quad that has a list of what names to vote for (Corps members) and names not to vote for (non-regs)? It is the realization that maybe the whole student body here at Texas A&M does not think of them with some great reverence. I feel it’s time for the members of the Corps to get off their ego trips and come to grips with the fact that they are just another part of this university that can be outnum bered in any fair and clean election! Todd Rice Class of ‘96 President